Wednesday, 18 January 2017

A Pliocene big cat in Suffolk

Dreams are strange things - such spontaneous flights of invention which I could hardly conceive in daytime life.

This morning, just before waking, I got up and pulled back the curtains. Instead of the usual startled muntjac or rabbit dodging away into the laurel  bushes I saw something much larger and more disturbing. About the size of a spotted hyaena; its neck and legs quite long; its tail short; a glowing pelage of yellowish fur evenly dotted with many small, dark brown marks; its head like a panther or lion, but profile more elongated and somewhat thicker or bearded under the chin - I couldn't quite see, as it was moving away from me. It had a smooth, fluid gait.

I wanted to bang on the window to get it to look round, in order to see the head; however. I awoke before that was possible. It was gone.

Astonished, I ruminated on what I had just seen. A large felid of some sort, seen padding into a patch of laurel forest. It was very similar to the extinct big cats of Pliocene / early Pleistocene age. How about the scimitar-toothed cat Homotherium or the dirk-toothed cat Megantereon?

Its head was similar to a Megantereon cultridens illustrated here, although I couldn't see the canine teeth. Its body shape was also similar - see here - but the tail was shorter and the canines not clearly visible. Its size was similar to M. cultridens seen here, but not as large as Homotherium here.
My verdict? A dream representation of an extict felid species, closest to the genus Megantereon which became extinct in Europe about 900,000 years ago. The representations of M. cultridens by artists such as Mauricio Anton diverge from mine in having fur with much bolder spotting; the canine teeth more prominent; the tail slightly longer.

Early Middle Pleistocene fossils of Homotherium have been found in Suffolk (Pakefield) and West Runton and possibly Sidestrand (Norfolk), but no Megantereon - the closest finds are from France.

Mandible of Homotherium sp. from Pakefield / Kessingland cliffs, Suffolk.
Figured in Backhouse, J: 'On a mandible of Machaerodus from the Forest Bed'; Quarterly Journal
of the Geological Society of London, no. 42.  Scale: 10 cm. Note the wide fossa between canine and premolar, where the elongated upper canine tooth descended.

My friend Matt Salusbury (Mystery Animals Suffolk) collects information about big cat sightings in East Anglia. I doubt he will add my unique 'sighting' to his database, although he could add this new information to the body of mythopoeic knowledge that has lately grown up around big cats. Perhaps he can start a new database for 'Dream Sightings', and thus add the Bungalow garden to the mythic geography of East Anglia.

"A myth is a public dream, a dream is a private myth", said Joseph Campbell. [1]

While dreams appear as highly subjective phenomena, Carl Jung argued for their potential for revealing elements of the transpersonal, ancestral, unconscious 'objective psyche' present in archetypal patterns. The symbols appearing in dreams may have their roots in the archaic human mind. "Just as the body bears the traces of its phylogenetic development, so also does the human mind. Hence there is nothing surprising about the possibility that the figurative language of dreams is a survival from an archaic mode of thought".[2] Not just 'mode of thought' but perhaps the dream-thought itself may be archaic. It is likely that big, powerful predators left their mark in the ancestral psyche, and the numinous power which my dream cat possessed argues for its archetypal associations. It is up to me to meditate upon the many meanings that radiate from this symbolic animal and its dream setting.

One further thought: I don't think that paleontologists and reconstruction artists should dismiss the idea that Megantereon may have had an evenly brown-spotted pelage; it is normally represented as having a variety of leopard-like botches and mottlings or tiger-like stripes.Who's to say that some mysterious ancestral memory may not have visited me in the half-light of a winter dawn? A notable and archetypal dream image certainly did.

[1] - Cited in: 'Private Myths - Dreams and Dreaming', by Anthony Stevens; Hamish Hamilton, 1995.                
[2] - 'General Aspects of Dream Psychology', in: Jung, CG: 'Dreams'; Ark Paperbacks, 1982

Sunday, 25 September 2016

Out on the heath

Out on the heath, low September sunlight and a warm, southerly wind over close-cropped turf and bristly gorse bushes. There are paths worn by dog walkers.

The heath is a place I read nature's stories: of rabbits and heather, sand wasps and moths, reindeer lichen and sundry, tough grasses.

The sands and flints below ground have their stories too; so does the ancient river terrace they belong to. One could imagine the life story of each and every stone. Of course, stones are not living things, but how else to describe their individual histories?

A spaniel is running over the heath, as though driven – tongue lolling, galloping, ranging to and fro, panting over hummocks and hollows. Driven by its own hyperactive, doggish lifeworld of smells and impulses.

Rabbits are burrowing here, unearthing reams of sandy soil. They nibble clumps of heather and turn them into green pads. They scent-mark anthills with small marbles of brown dung. This is their lifeworld too.

I stray into some woodland. A goldfich sings from the top of a birch tree, a brief twitter from a sunlit summit, hidden from sight.

Then for a fleeting moment I perceive the world as it shines in the eyes of six year-old boy. He has been given a collection of old cigarette cards called ‘British Birds’; he studies them intently, trying to spell out their names. The pictures are icons; the words are puzzles - both holding a key to the world. Taking both in his imagination, he ranges out into the garden and woodland beyond it looking for birds, driven by joyous curiosity. This is his boyish, hunter's lifeworld.

The man who gave him the cards had no idea quite how far this gift would run, how far the joy would travel down the years.

Wednesday, 21 September 2016

I dunno - it just happens

How can a wasp fly?

The question is a 'how' question, asking about means and mechanisms. One answer would be to explain about wings and muscles, body fluids, centres of equilibrium, the physics of aerodynamics, and so forth. These biological and physical explanations are ones many people can agree on, although they do not explain how a wasp, in-itself-, is able to fly.

How can I lift my legs to walk? Once again, I can give physico-chemical explanations involving, muscles, energy, etc. However, they do not explain how I (in-myself) am able to lift my legs and walk.  

Those scientific explanations represent a 'view from nowhere', a universalised and objectifying perspective. That is valid, as far as it goes, but it is not able to explain my experience of walking. For the act of walking or running is something directly experienced by me, and this experience is prior to, and underlies, my experience of walking understood as scientific information.

I have lifeworld information given by experience that is prior to the world understood as objectivised information.

How can I lift my legs to walk? "I dunno - it just happens!" If I am unsatisfied with that answer I now have to start investigating my experience of myself as agent. This will yield a different kind of explanation of how I am able to move my legs purposefully in order to walk.

I am embodied will-to-walk.

Saturday, 27 August 2016

Mice and men

Today I found a nest of wool and leaves containing six baby mice; they fell out of a box when I was emptying out my shed. If I were a dog or cat I would have eaten them straightaway. If I were the mouse-mother I would carefully have gathered them up and stashed them somewhere safe. Being myself, I studied them for a while; I felt pity for them; I found them attractive in a soft, velvety way; I killed them with a stick because I do not want more mice wrecking my storage boxes.

This episode has prompted some clear thinking about morality. What follows is an attempt to consider this subject in a fresh way, taking inspiration from Husserl's concept of intersubjectivity and Lifeworld, Bateson's systems theory, Von Uexkull's Umwelt theory and Schopenhauer's philosophy of will.


1) All human actions have moral value because they are enacted in a transpersonal (transsubjective) dimension. All actions impact on the world, including the lifeworlds of other beings.There is no such thing as a purely private action.

2) Whether the actions are considered to be morally 'good' or 'bad' depends on the outcome, not the motive. Motive is determined by personal character, which is a given. Morality is thus about outcomes and not motives.

3) The driver of all action is the organic Will to Life of the individual. The expression or enaction of this Will is determined by the participation of this individual in their transpersonal (social / ecological) context, which supplies information feedback. Other individuals (human or non-human) are maximising the expression of their respective Wills, either competing with or collaborating with their neighbours. The result is contested or participatory trophic action-space, with feedback loops tending to facilitate or limit behavioural expression.

4) Moral value (meaning) is assigned by participants to incidental actions producing outcomes in their lifeworlds. All actions are interpreted by and signify to some person or some living thing; they have causal impact on lifeworlds.

5) All outcomes are in-themselves morally 'good' as well as 'bad'. Absolute good or bad is an idea, but nothing more. Moral value (i.e. place on the moral spectrum) relates to the context in which the outcome happens. Context is an open, layered system. A morally 'good' outcome at one systemic level may have a morally 'bad' outcome at another level or on the same level. Moral value is assigned to the outcome by fellow participants in the transpersonal dimension. The individual is not in a position to say whether their actions are morally 'good' or 'bad' except through a) direct feedback from contextual participants, or b) introjected feedback.

6) We pay attention to the various implications of our actions (ends as well as means) on as many levels as possible. That is morality in action. We provide feedback about the outcomes of the actions of others as they impact on our lifeworld. That is also morality in action.


My introjected feedback tells me I lack compassion. I suppose my fellow humans might tell me the same. The mouse-mother is not in a position to give me feedback about her reaction. Tonight a scavenging animal will probably find their bodies in the hedge where I chucked them; it will make them its own. A morally 'bad' outcome may have a morally 'good' outcome. This is the dance of creation and destruction, destruction and creation...

Sunday, 5 June 2016


Spider life continues at the Bungalow, and so does my ongoing campaign to keep it under control. I first realised I had problem in August 2013, returning from a French holiday and shocked to find the house had become a havishambling cat's cradle of  webbery. I'm talking about Pholcus phalangioides - the daddy-longlegs spider, spindly and twizzling when touched - not the trad house spiders Tegenaria atrica - large, brown, leggy gallopers. When the cat's away, the pholcids will play. Webs were everywhere, and a shocked awareness that my fortnight's absence had provided them with a wonderful opportunity to make jamboree. The work began: removal with plastic cup & postcard or - at my most ruthless - vacuum suction.

Today, June 4th 2016, I have removed three more specimens: a hen with egg sac from the bathroom, a small male from the spare room and a large male from the lobby (see photo). They were not there yesterday. I have learned pholcid habits. They lurk about unseen among the furniture - "in undisturbed, low light locations", as one website puts it [1] - until something (pheromones?) prompts them to rise: they climb up the wall then begin optimistically to spin next to the ceiling. That is when they become visible and removal become practical. The vacant space is likely to become filled again within a week, as natural territorial recruitment procedes. Small spiders are so diaphanous that they are almost invisible in the shadows. It is best for me to wait until they rise - then cup them. It has become a form of domestic sport. All of them are taken out into the garden and released. Presumably the new environment is a shock to their system, as pholcids are a family preferring warmer climes, only holding on in Britain thanks to hospitable caves and anthropogenic living spaces. "Pholcus inhabits houses where the average temperature throughout the year exceeds 50ºF (10ºC)." [2]

Yesterday I removed another hen with eggs and two small males. The day before that, one specimen; the previous day, three. The removal process has been proceeding smoothly, even through the winter when one might expect them to be a bit less active. The temperate atmosphere in the Bungalow seems to suit them in all seasons. Last year I reckoned I had been removing anything from between one and as many as six spiders per day. Given a rough average of three per day, that made a sporting total of 365 x 3, an estimated 1095 individuals. Removals have proceeded at the same rate this year. Going back to 2013, I am looking at a running total of over 3,000.

Although pholcids have their place in the ecology of the Bungalow (for one thing, they are efficient predators of house spiders, which I don't like), my sporting campaign will continue. Even if I move house I dare say one or two of them will follow me somehow, and begin again their attempt to spin whispy chaos in my domestic world.



1 - Animal Diversity Web
2 - British Arachnological Society

Wednesday, 13 April 2016


Salcombe is a Devon sea town of white houses and grey roofs set on a rounded hillside. Sometimes a quite modest house with a good aspect can sell for a million, especially if it looks onto the harbour or estuary - that steep notch in the coast where tidal waters surge in and out of the South Hams through a drowned valley or ría, flanked on one side by the craggy rocks of Bolt and the lower cliffs of Portlemouth Down on the other. This is the window frame through which Salcombe views the outer world and mariners see the town. Climbing tiers of houses are interlaced with dark holm oaks and umbrella pines, giving the town a Mediterranean feel. Its spirit looks seaward and southward.


My sister Pip and I went walking today in the sunny, breezy aftermath of a storm which had battered Devon with 70 mph winds and driving rain the night before. Salcombe has interesting routes for walkers to choose from: pretty, high-banked lanes that loop inland through woods and secluded coombes, or climb to bald summits with panoramic views; coastal paths that go tracking out round the estuary's gentle indentations or  threading boldly the harsh, sea-girt declivities of Bolt.

There are also paths in the town where the nature of Devon and far-off places are mingled in startling southern conjugations. Wooded slopes too steep for houses show a native flora of oak and hazel, pennywort and primrose enriched by all kinds of exotic garden escapes. The mild oceanic climate means that local gardeners can be adventurous with their choice of plants: one of the footpaths is overhung with a pineapple palm (Phoenix canariensis) from the Canary Islands. Southern species such as the holm oak (Quercus ilex) may last have been native here 10 million years ago in the Miocene, when subtropical forest covered Britain, including elements of the beautiful laurissilva now found in the Macaronesian group of islands off the African coast (e.g. Madeira, Tenerife, Cape Verde). They were later pushed south by advancing Pleistocene ice sheets, but have now returned - with human help.

My most joyous discovery has been the tree echium, Echium pininana, from the Canary Islands. As we followed a wooded path we came upon spectacular, long-stalked, bushy plants, rather like dark-green shaggy clubs. Dried woody remnants of last year's dead stalks towered alongside us, reaching well above head height.

Tree echium has an interesting story, recently deciphered by botanists using molecular genetics [1]. The genus Echium originated as a herbaceous plant living round the Mediterranean, then spread to the Macaronesian islands when they formed, one after the other, by volcanic action over the last 20 million years. As Darwin and other have noted, herbaceous plants on islands tend to evolve a woody growth habit, so a new range of woody Echium species evolved in Macaronesia, able to grow to a remarkable height. Echium pininana is one of them, an endemic of La Palma in the Canaries. Research shows that it arrived in the Pliocene epoch about 3.73 million years ago [2].

I have never visited the Canary Islands, but I have been captivated by photos of their enchanting forests, volcanic mountains and luminous atmosphere. They are on my life's list of places to visit. I would not be put off by the thronging coastal holiday resorts; they'd just be a cheap place to roost in between day excursions to explore the vegetated, rocky interior. If I were on La Palma I'd make a point of seeking out Echium pininana. It is not too late for me to do it.

Tree echium is a monocarpic plant. That means it flowers once then dies. It lays down wood then builds itself up over two or three years before spending itself in one final, magnificent, spire-shaped spasm of mauvy-blue flowers. I may never make it to the Canaries, but I'll be happy to visit Salcombe again one July or August to catch Echium pininana at its moment of Macaronesian glory. The plants I saw this week look as though they are preparing themselves for a mighty show.

Echium pininana photographed on Guernsey.
Image courtesy La Société Guernesiaise.


1 - Bohle, U-R et al (1996): Island colonization and evolution of the insular woody habit in Echium L. (Boraginaceae); Proc. Natl. Acad. Sci. USA, Vol.93, pp.11740-11745/.
Online at: [April 2016]

2 - Kim, S-C et al (2008): Timing and Tempo of Early and Successive Adaptive Radiations in Macaronesia; PLoS ONE. 2008; 3(5): e2139.
Online at: [April 2016]

Sunday, 27 September 2015

The Blue Flower


Small, intensely blue flowers are scattered in the sandy soil at my feet. They are pricking their way up among grass stalks here at Barnhamcross Common, near Thetford, England.  The terrain is hummocky, showing historic scars from many years of digging for sand and gravel.  This secluded corner of the Common is clothed with sedge and gorse, scattered oak and pine trees. It has a typical sandy Breckland soil, and lies not far from the Little Ouse river on level ground that was once part of the floodplain. In common with several of the Breckland heathland specialities, this blue flowering plant is tiny and unobtrusive, and yet quite beautiful in small detail.

I  have a real sense of a discovery here. Not only is the plant's identity a puzzle to me - its flower-head reminds me of a scabious, but isn't like any kind of scabious I can identify - but its beauty calls out to me: all shades of blue are gathered in its complexion: azure, caerulean, gentian, lapis, sky. I take photographs that barely do justice to this luminous phenomenon.


I emailed a photo to Martin Sanford at the SBRC, Ipswich, asking for an identification. He named it as Sheep's-bit, Jasione montana, a member of the Campanula family that grows on light, sandy or stony soils. He said Barnhamcross Common is one of its known Breckland strongholds. The species is sparsely present in Norfolk - Beckett and Bull's 'A Flora of Norfolk' (1999) shows it as very localised, 'confined to short, acid turf', with its principal population centred in the dunes round Winterton-on-Sea. The 'Encyclopaedia of Life' maps Jasione montana as a native of the temperate parts of Europe. NatureGate in Finland says it is a native of rocky outcrops, sandy areas and hillsides.

The native distribution of Jasione montana @ The Encyclopaedia of Life

Sheep's-bit has been expanding in my imagination. Its flowers are true-blue scintillae studded like stars against the gloomy backdrop of my daily thoughts. Harry Godwin's 'History of the British Flora' provides an interesting local history. Its fossil pollen has been identified from late Devensian (Weichselian) levels at Old Buckenham Mere, an almost dried-up natural lake about 15 miles away. The pollen was blown into it from surrounding land and preserved in the mud. This takes its history back over 12,000 years to the end of the Ice Age. It would have favoured the freely-draining, coversand soils and sparse vegetation of the period. He says it was also found in the Roman to Anglo-Saxon levels, and suggests it owes its presence here to agricultural disturbance of sandy soils thereabouts.

Such factors seem to be key to its survival at Barnhamcross Common. There is evidence that someone has deliberately broken the soil surface in places, presumably for bioconservation reasons - so preserving a suitable habitat. Instead of a blanket of over-shading sedge, gorse and trees, we have patches of open, disturbed ground that fosters greater floral diversity. In this way a delicate, late glacial species, with a local history of over 12,000 years, still flourishes in Breckland. Its flowers have the same blue that once reflected in the eyes of a Saxon farmer, a woolly rhinoceros or a tundra vole.

*  Beckett, G & Bull, B: A Flora of Norfolk; Beckett, 1999.
* Godwin, H: History of the British Flora - A factual basis for phytogeography; Cambridge University Press, 2nd edition, 1975.
* West, RG: Plant Life of the Quaternary Cold Stages - Evidence from the British Isles; Cambridge University Press, 2000.